Tuesday, January 6, 2015

Forward to DIVINE INTIMACY

Fr. Benjamin of the Holy Trinity, O.C.D. 
First Definitor General of the Discalced Carmelites

  The extraordinary success with which the volume, Divine Intimacy, has been received among clergy and religious, as well as among those in the world who are consecrated to God, those engaged in Catholic Action, and the faithful in general, is a fitting crown to the author’s life, one which was permeated with the desire for intimate union with God and the apostolate of fostering the interior life.

  The late Father Gabriel of St. Mary Magdalen entered the Order of Discalced Carmelites in Bruges, Belgium, in 1910, at the age of seventeen.
The First World War (1914-18) forced him to continue his study of philosophy and theology in Ireland. He was ordained priest in 1919. From 1919 to 1926, while teaching philosophy in the Seminary of the Order at Courtrai in Belgium, he had the opportunity of completing his own studies at the nearby University of Louvain, and finally in Rome, where he attended the Pontifical Institute, the “Angelicum.”

  From 1926 to 1936 Father Gabriel was spiritual director of the young theologians at the International College of St. Teresa in the city where, at the same time, he was teaching theology. From 1931 until his death (March 15, 1953), he dedicated himself especially to the study of spiritual theology. During this last period of his life, his remarkable talents as a teacher and spiritual director were clearly evidenced, both in the conferences on Carmelite spirituality, which he gave in Rome and in the larger cities of Italy, as well as in his numerous publications on St. Teresa of Avila, St. John of the Cross, St. Thérèse of the Child Jesus, and St. Teresa Margaret of the Heart of Jesus.

  He was also a member of the Roman Academy of St. Thomas Aquinas and a Consultor of the Sacred Congregation of Rites.

  By his lectures and writings, this great religious and eminent spiritual director became an ardent leader in the spiritual movement in Italy.

  In 1941 he founded the review Vita Carmelitana, the title of which was changed in 1947 to Revista di Vita Spirituale. This review continues to propagate the sound doctrine of the spiritual life that is needed more than ever today.

  Father Gabriel was profoundly aware of the spiritual needs of our times, and he also understood the special mission of Carmel in the Church, that of leading souls to a life of intimate union with God by means of the practice of mental prayer. Thus he conceived the idea of a book which, taking its inspiration from the great teachers of Carmel, would set forth the whole doctrine of the spiritual life in the form of simple, but solid, meditations—a book which would introduce souls to intimate prayer.

  Divine Intimacy, therefore, seeks to arrange daily meditations “in such a way that in the course of one year the most important problems of the spiritual life and all the supernatural realities met with in the interior life will have been reviewed” (Preface).

  To promote his work, Father Gabriel asked the assistance of the Discalced Carmelite Nuns of the Monastery of St. Joseph in Rome. To this end, he furnished them with the vast amount of material at his disposal (his publications, the texts of his conferences, instructions, sermons, and so forth). He then outlined the plan for the whole book and directed the work on it. This collaboration with his spiritual daughters in Carmel proved truly providential. After the untimely death of the renowned master, the Nuns, who were in possession of all his manuscripts, were able to bring to a happy conclusion the publication of their venerated Father’s work.

  The first edition of Divine Intimacy, received with great enthusiasm by Christians everywhere, was quickly exhausted. Translations into several languages were requested. Numerous letters from prelates, directors of seminaries, superiors of religious houses, priests, and the laity have testified to the benefit received from this work.
May this English edition of Divine Intimacy awaken many souls to the need of a solid interior life and lead them to close union with God, the source of a really fruitful apostolate in the Church.

Introduction to the 1963 Edition of DIVINE INTIMACY

  ✠ Richard Cardinal Cushing 
Archbishop of Boston

  In these times when the lines of battle are being drawn more and more clearly between the forces of religion and those of atheism, we see the devotees of each of these systems calling upon every resource at their disposal. Before one can really fight for a cause, he must be fully convinced of the truth of it. He must ponder its ideals and adapt his thoughts and actions to it.

  We can be sure that the fervent Communist gives serious thought and frequent consideration to the ideals for which he is sacrificing himself. Only in this way can he fire his zeal to continue the struggle. But we, as Christians, have a much greater cause to fight for. It is greater precisely because it is true and divine. How mistaken we are if we neglect to increase our knowledge of and zeal for our Faith. We can hardly expect to remain fervent and apostolic Christians unless we make it a practice to ponder the truths of our holy religion, to strive to identify our thoughts with those of Christ, our Leader, and to transform those thoughts into effective action in His service.

  This book is a mine of inspirational thoughts, an excellent book of meditations which aims at helping us to review and concentrate on the treasures of our Faith, so that an intelligent appreciation thereof will become a significant factor in our thinking and acting. It should also prompt us to be one with Christ and to bring about the most intimate union that is possible in this life between souls and God. The author of Divine Intimacy,Father Gabriel of St. Mary Magdalen, O.C.D., was one of the outstanding Discalced Carmelite authors and lecturers of modern times. A devout son of St. John of the Cross, he devoted himself generously and tirelessly to the task of promoting that desired union, both in himself and in others. His book of meditations for each day of the year is an outstanding part of his effort. Faithful to these meditations from day to day, we shall know Christ and live Christ, absorb His teachings more fully and become more dedicated to His service. Our zeal for the cause of Christ will then equal—nay, far outstrip—that of the atheistic Communist. He meditates on false doctrines, the work of Godless men, which lead him to become less than a man. The Christian meditates on the Gospel of Christ, which leads him to become something more than a man—to share in an intimate manner in the life of God Himself—to become Godlike, or in the words of St. John of the Cross, “God by participation.”

Monday, January 5, 2015

DI#41 The Epiphany of our Lord

"PRESENCE OF GOD - I recognize in You, O little Jesus, the King of heaven and earth; grant that I may adore You with the faith and love of the Magi."


"'Three miracles adorn this holy day' - three miracles which should lead us to recognize the Child Jesus as our God and King, and to adore Him with lively faith."

"They saw the star and immediately set out.  ...  A star often appears in the heaven of our souls ...  urging us to greater generosity and calling us to a life of closer union with Him.  ...  We should follow their [Magi] example and their perseverance, even when we are in interior darkness."

"...  the incense of prayer, the myrrh of mortification and of suffering borne with generosity out of love for You, and finally, the gold of charity, charity which will make my heart wholly and exclusively Yours, charity which will spur me on to work, to spend myself for the conversion of sinners and infidels, and for the greater sanctification of Your elect."

Saturday, January 3, 2015

DI#39 Jesus the First-Born of all Creatures


"PRESENCE OF GOD - Give me light, O Lord Jesus, to see in the lowliness if the Child, the indescribable Majesty of the Son of God."

DI#36 The Octave of the Nativity of Our Lord


"PRESENCE OF GOD - I draw near you, Divine Babe, in order to receive thr first drops of your most Precious Blood in my soul."

"...this vision of the Incarnate Son of God in the likeness of sinful man."

"...the first drops of Jesus' Blood seal and consecrate each new year, making it really the 'annus Domini,' the year of Our Lord, which it actually is, since time belongs to God."

"Only by this daily circumcision of thr heart will grace triumph in us, thus making the Christ-life an ever-increasing reality in our souls."

"Let us be ready to accept, or rather to embrace with courage and readiness, everything that God wishes or permits, certain that in His holy will we shall find our peace and our sanctification."

"Obedience.  ...  Domine, fac de me sicut vis, Lord, do with me what you will, ...Give me Your love and Your grace, and I shall be rich enough" (Sr. Carmela of thr Holy Spirit, O.C.D.).

DI#35 Let Us Make Good Use of Time


"PRESENCE OF GOD - On the last day of the year, I recollect myself in the presence of the Child Jesus, to examine in the light of eternity the value of time."

"Time ill spent is lost forever."  "Restore the time I have lost, my God, by granting me Your grace both in the present and in the future, that I may appear before You wearing the wedding garment, for You can do this if you so will" (St. Teresa of Jesus (Avila) Exc. 4).

DI#34 A Sign of Contradiction


"PRESENCE OF GOD - The world is made up of friends and enemies of Jesus.  O Lord, grant that I may be one of the former, and one of the most loving of them."

Sunday within the Octave of Christmas.

"Behold the characteristics of souls well disposed to accept the redemptive work of Jesus:  rectitude of mind and will, sincere longing for God, recollection, prayer, mortification."